"And I will put enmity
between thee and the woman, and between thy seed and her seed: it
shall bruise thy head, and thou shalt bruise his heel"
(Genesis 3:15).
"Now there was no smith found throughout all the land of
Israel: for the Philistines said, Lest the Hebrews make them
swords or spears: but all the Israelites went down to the
Philistines, to sharpen every man his share, and his coulter, and
his axe, and his mattock" (1 Samuel 13:19,20).
"This charge I commit unto thee, my child Timothy,
according to the prophecies which went before on thee, that by
them thou mayest war the good warfare" (1 Timothy 1:18).
"Fight the good fight of the faith, lay hold on the life
eternal, whereunto thou wast called" (1 Timothy 6:12).
The very first of these
passages informs us, if we need to be informed, that there is an
enmity in the very constitution of things. There are really only
two sets of people in creation and in the universe: 'the seed of
Satan', whether they be men or demons, and 'the seed of Christ';
and, in the very constitution of things, there is enmity between
these two. It is in the human race; we know that well. There is
that within human nature that is enmity both against God and
against those who are of God, or of Christ. We know that we live
in a universe which is shot through and through with enmity, with
hostility. It goes beyond humanity; it is in the very heavens,
this warfare; it is spiritual, back of everything else.
Now, of course, that is a very
big subject; we only have one fragment of it all that we want to
underline at this time. But we need continually to keep this fact
in mind. I think so often we are at a discount, we are weakened,
because we still have some element of surprise or wonder about
it. Why all this we experience, this stress, this pressure, this
antagonism, this conflict? We need to settle it completely, once
and for all; that it is in the very constitution of things; and,
until the constitution of things is changed, with a new heaven
and a new earth, it will continue; it will always be with us. By
our very first birth we are brought into a realm of conflict; it
is in us; then we are brought into it in another direction by our
new birth, and we begin to know something more about it than we
ever did before. It is something that we have really to settle,
as a fact, and it is going on to the end.
This is not a very comforting
thought, I know; it may sound very depressing. But much of our
defeat is because we have not really settled this matter. Let it
be understood that we are going to remain in spiritual conflict
right through to the end. It will always be so, and so we had
better adjust to it, and recognise that it is here. We are in a
warfare between two great spiritual systems headed by two great
leaders. On the one side there is Satan and his vast hosts; as
Paul calls them, 'hosts of wicked spirits'. On the other side,
there is our Lord Jesus, and He has His hosts also. And these two
are set in deadly array.
The
Enemy's Strategy
We need, however, to know and
recognise not only the fact, but something as to the strategy of
each leader. As to Satan, his supreme strategy is to
neutralise the fighting spirit. Take note of that! There is a
little illustration of it in the passage we read from Samuel. The
Philistines were always seeking to neutralise the testimony of
Israel. Their strategy was just to rob Israel of all fighting
weapons, take all their weapons away, so that they could not
fight; they had nothing to fight with. That is the supreme
strategy of the enemy - to neutralise the fighting spirit of the
people of God.
The ways in which that is done
are almost countless. He will paralyse by seeking to overwhelm
with ostentatious demonstrations of power and influence, and to
create in the Lord's people a feeling that the enemy is greater
than the Lord. If the enemy cannot bring us to believe that he
does not exist at all, he will do everything to make us believe
that he 'extra'-exists - that is, that he is more than he really
is. He puts on ostentatious demonstrations to make us succumb to
the feeling that he is too great for us, the forces against us
are too mighty. Of course, that is not true; but, if we allow it
to get in, it can take the fight out of us, and that is what it
is for.
Or again, he will neutralise
the fighting spirit by introducing paralysing confusion, raising
questions, getting divided minds, thus breeding mistrust,
uncertainty, and doubt; and when that is in, all our security is
gone. We are finished if the enemy can succeed in turning us in
on ourselves and our own problems, and raising these distracting
questions. The fighting spirit will soon go out.
Or again (and we are keeping in
every case very close to the Scriptures, which we could cite in
each connection), he will bring in some paralysing corruption,
some secret, hidden sin amongst the Lord's people; something of
which he can truly accuse them before the Lord. There is a great
deal, of course, of that which he does, which is not right; but
he knows very well that, if only he can get in something that is
questionable or wrong amongst the Lord's people, the Lord cannot
stand with them. The Lord is arrested in His support, cannot
commit Himself, if there is any kind of questionable or
corrupting element of life or conduct.
We could spend much time
enumerating the ways in which the enemy seeks to destroy the
fighting spirit amongst the Lord's people. But although we could
not cover the whole of that ground, though we spent much time on
it, let us take note of this: If the fighting spirit has gone out
of us, it means that the enemy has gained a tremendous advantage;
somewhere the enemy is succeeding. The enemy dreads, more than
anything else, a people who are girt to battle, who are on their
feet for the fight.
The
Lord's Strategy
On the other hand, there is the
strategy of the Lord. Now, we usually make our appeal to the Lord
to move in and fight for us, and to settle the issue; and, just
as usually, we do not find that the Lord does it. The Lord cannot
stand with a doubting people: a people who have been caught in
any kind of unbelief, or doubt, or question. The one thing the
Lord does demand is that we know where we stand, on what ground
we stand, and that in our hearts there be a deep assurance, a
quiet, deep, steady confidence - we have no doubt. A doubting
people, a questioning people, is a paralysed people: the Lord
requires that we be an assured people: that we know where we are,
and we know where we are going, and we know the ground on which
we stand.
The Lord demands a united
people. The Lord can never stand with, and fight for, a divided
people. It is the work of the enemy to divide. It is the Lord's
strategy to bring about a complete oneness, a unity: His power
lies in that direction, and victory lies in that direction - that
we are altogether; we are as one man, of one heart, of one mind,
of one will. It is essential. The Lord has spoken so much about
this in the Word - to have a people who are of one heart. It is
the absolute necessity to victory over the enemy.
Again, it is essential to
victory that we have one single vision and purpose. 'Where there
is no vision, the people disintegrate' (Prov. 29:18); where there
is divided vision, there is no solid power of countering the
enemy. No, we must be a people with a single vision; we must know
what it is the Lord is after in our time, in this world - really
what it is that is the end of God, toward which He is committed;
and we must be in line with that. Oh, how important it is that we
have God's vision for the time, and be under its mighty
government. A people of vision means a people of distinct and
definite purpose. If we do not know, if we have any uncertainty,
if we are not clear, as to why we are, and for what we are, we
shall be a defeated people; we shall be held up all the time. It
was always like that with Israel. When they lost their vision of
that for which God had called them, for which He had brought them
out, they just went round in circles; they were a neutralised
people. There must be an all-consuming purpose.
You remember how - and there
are many illustrations of this in the Word of God - whenever the
Lord's people began to settle down and take their ease, and
ceased to be aggressive and positive, something always went
wrong. It was so when they got into the Land, before they had
completely turned out their enemies: they began to settle down.
You know what followed. It was so even with David. "At the
time when kings go out to battle", instead of going out to
battle, he "tarried at Jerusalem"; and you know what
happened (2 Sam. 11). Likewise with Solomon: it seemed as though
there was no more fighting to be done; it seemed that all the
nations round about were now subdued. But the enemy did not think
so! Just when everything seemed to be so nice and good, it says:
"And Solomon made affinity with Pharaoh king of Egypt, and
took Pharaoh's daughter..." (1 Kings 3:1). How subtle! You
know all that followed in Israel. It was not long after Solomon
that the kingdom was divided, followed by all that long, terrible
story; the tragedy of king following king in apostasy, in
disaster, in death.
No, diligence, the 'fervent
spirit', is a very great factor in warfare. We must not be a
people without motive, without purpose, without having our lives
absorbed in some object. Oh, this work of the enemy, to rob our
lives of a sense of motive, of some great enough thing for which
to live and work; to weaken our hands that they hang down. We
shall soon be a neutralised people if it is like that. There must
be a positiveness - as Paul puts it: "Always abounding in
the work of the Lord" (1 Cor. 15:58). The person who has not
his hands full enough of purpose in life is a person who is open
to every kind of assault. Even in the natural realm that is true:
you are far happier if you are busy than if you are doing
nothing; far more victorious in life if you are doing something,
getting on with something, whatever it may be. As soon as you
stop and sit down (unless of course it be from fatigue), you know
how things begin to crowd into the mind, and in other ways; you
will soon be caught up in worries and troubles. But in the
spiritual realm, this is a very important thing: "in
diligence not slothful; fervent in spirit" (Rom. 12:11); a
people like those of old, who 'have a mind to work' (Neh. 4:6).
The
Battle for Life
Now, if you look again at the
Word, you will see that all spiritual progress, all increase of
spiritual measure, came to the Lord's people along the line of
battle; and it is still like that. But what is the focal point of
this whole contest, this whole battle? Upon what does it all
turn? Just one thing: life. It is the battle over life.
Make no mistake about it, that is the issue upon which the enemy
is focusing all his attention. In all his countless schemes, of
neutralising and putting out of the fight, his objective is that life,
against which he moved at the beginning. His whole success
will depend upon death. If he can bring death in, in any
form whatever, he has succeeded; and on the other hand, the whole
triumph of the Lord's people is in the one connection of life.
We have said that all spiritual
progress is a matter of knowing Him ever more in the power of His
resurrection. Every fresh step in spiritual progress comes out of
a crisis, and that crisis is one in which a fresh knowledge of
the power of His resurrection is the only thing for our
salvation. That is a very hopeful thing. If today you and I are
more conscious than ever, both personally and collectively, of
the need of a new, mighty incoming of the power of His
resurrection, it may be that the Lord has precipitated a crisis
in order that there shall be more of that Divine life than ever.
It has always been like that. Israel's coming out to be the
Lord's people, with the inheritance in view, was through a crisis
of death and resurrection; their moving into the Land, into the
inheritance, was on another crisis of death and resurrection. All
progress, all increase, is in this battle between death and life,
life and death.
And so we come to this word:
'Fight... Lay hold on eternal life.' Now, we know that eternal
life is a gift in response to faith in the Lord Jesus. It is a
gift, but that is not the end of the story. When it has been
given, it becomes the battleground for the rest of the experience
of the Christian; right through to the end, that very life is the
battleground of all true Christians. If it can by any means be
neutralised, made inoperative, arrested, Satan will do it; that
is his object. On the other hand, the Lord's object is to make
us, with Paul, 'know Him, and the power of His resurrection', in
ever greater fulness. If ever a man knew the power of His
resurrection, it was Paul, through many, many deadly conflicts,
terrible battles and deep experiences; and yet, in his last
writings, right at the end of his long, full experience of
knowing resurrection upon resurrection, he still says: 'That I
may know Him, and the power of His resurrection' (Phil. 3:10). It
is as much as to say: 'I don't know all that there is to know of
that yet. I know a lot, but there is much more to know of that
yet.'
And to Timothy, much about the
same time, Paul writes: "Lay hold on the life eternal."
That is where I would put the emphasis. Do not just passively
rest upon the fact that through faith in Jesus Christ you have
eternal life. Remember that, from day to day, that life is to
conquer; it is to be the basis of your very survival , it is to
be the very means of your daily overcoming. It has to be the
ground of your physical life, as well as your spiritual life: for
body, you must lay hold on that life; for victory, you must lay
hold on that life. Would that we knew more about this in our
prayer gatherings - really laying hold for victory, laying hold
for the overthrow of the enemy - this positive taking hold, in
spirit, of life. This is the battle; this is the very nature of
things. In all this terrible welter in which we find ourselves,
we have not, on the one hand, to accept it as inevitable, things
being as they are; nor, on the other hand, to have a merely
passive faith that, in the end, the Lord will triumph. Between
those two, there is all this in the Word of God about our being positive,
about our laying hold; about our attitude - on the one
side, of refusing; on the other side, of laying hold of God's
end.
The Lord save our fighting
spirit, and 'teach our hands to war, our fingers to fight!' (Ps.
144:1).
First published in "A Witness and A
Testimony" magazine, Nov-Dec 1959, Vol 37-6