by
T. Austin-Sparks
Chapter 3 - The Foundation Law of God's New Israel
“And
when Abram was ninety years old and nine, the Lord
appeared to Abram, and said unto him, I am God Almighty;
walk before me, and be thou perfect. And I will make my
covenant between me and thee, and will multiply thee
exceedingly. And Abram fell on his face: and God talked
with him, saying, As for me, behold, my covenant is with
thee, and thou shalt be the father of a multitude of
nations. Neither shall thy name any more be called Abram,
but thy name shall be Abraham; for the father of a
multitude of nations have I made thee. And I will make
thee exceeding fruitful, and I will make nations of thee,
and kings shall come out of thee. And I will establish my
covenant between me and thee and thy seed after thee
throughout their generations for an everlasting covenant,
to be a God unto thee and to thy seed after thee. And I
will give unto thee, and to thy seed after thee, the land
of thy sojournings, all the land of Canaan, for an
everlasting possession; and I will be their God. And God
said unto Abraham, And as for thee, thou shalt keep my
covenant, thou, and thy seed after thee throughout their
generation. This is my covenant, which ye shall keep,
between me and you and thy seed after thee; every male
among you shall be circumcised” (Genesis 17:1-10).
“For he is not a Jew, which is one outwardly;
neither is that circumcision, which is outward in the
flesh; but he is a Jew, which is one inwardly; and
circumcision is that of the heart, in the spirit, not in
the letter; whose praise is not of men, but of God”
(Romans 2:28,29).
“In whom ye were also circumcised with a
circumcision not made with hands, in the putting off of
the body of the flesh, in the circumcision of Christ;
having been buried with him in baptism, wherein ye were
also raised with him through faith in the working of God,
who raised him from the dead” (Colossians 2:11,12).
“For the love of Christ constraineth us; because
we thus judge, that one died for all, therefore all died;
and he died for all, that they which live should no
longer live unto themselves, but unto him who for their
sakes died and rose again” (2 Corinthians 5:14,15).
“For we are the circumcision, who worship by the
Spirit of God, and glory in Christ Jesus, and have no
confidence in the flesh” (Philippians 3:3).
The Covenant of Separation and Distinctiveness
We ought to add Scriptures to those, for there are many
more which are of the same nature, but these are
sufficient to bring us to the point of our consideration,
which is the foundation law of God’s Israel, the law
of God’s covenant, and that covenant is symbolized
in circumcision. The sign of the covenant with Abraham
was circumcision. In the Old Testament it was literal and
material. In the New Testament it is spiritual, but the
meaning is the same. It is a spiritual law of God’s
Israel and that law is separation and distinctiveness. It
lays down the law that God's Israel is a separate people;
separate from all other people, and different from all
other people – clearly distinguished from all other
people. Did you notice, as we read those Scriptures, that
God said to Abraham that He would make many nations out
of his seed? Now God is taking out of the nations a
people for His Name, something in the nations, but
separate from the nations, and that law of separation and
difference is the foundation of God’s Israel.
We can see God keeping to that law in the Old Testament.
It is written that “the God of glory appeared
unto… Abraham, when he was in Mesopotamia, before he
dwelt in Haran, and said unto him, Get thee out!”
(Acts 7:2). Later, Moses was in Egypt, and God just
sovereignly took him out before He did anything else.
Moses had to be out of Egypt first, and that was a very
thorough thing, as you would think if you were out in a
wilderness for forty years! Then the Lord sent Moses back
into Egypt to get the people out, and the Word is:
“Out of Egypt did I call my son” (Matthew
2:15). God could not proceed with His purpose until He
had got His people out, for there is a place where God
will fulfil His purpose, and He will not fulfil it
anywhere else. I would like you to put a lot of lines
under that statement, for I think it is the key to
everything. Let me say it again: there is a place where
God will fulfil His purpose, and He will do it nowhere
else. God means business. He is a God of purpose, and He
is very serious about His purpose, which is a purpose of
blessing. To Abram He said: “I will make of thee a
great nation, and I will bless thee… and in thee
shall all the families of the earth be blessed”
(Genesis 12:2,3). God’s purpose is a purpose of
blessing; blessing to the instrument that He will use and
to the people to whom He uses that instrument. “I
will bless thee… and thou shalt be a blessing”.
That is the purpose of God, and I say it with a strong
voice, because I know that some will say: ‘If we are
going this way it is going to be a very difficult way. We are going to have to give up
everything!’ Well, wait a little while – we
have not finished yet!
We make this statement: God’s purpose is to bless
and to make a blessing, but it demands a position. The
blessing and the vocation depend upon where we are. Of
course, in the Old Testament it was literal. Abraham was
in Ur of the Chaldees, and God said: ‘You must get
out of this city. I am not going to do anything here! I
must have you somewhere else.’ In the New Testament
it is spiritual. Where do you live? In Bern, in Zurich,
in New York, in London, in Paris, or in some other city?
God is not saying to you: ‘Get out of Paris!’
or any of these cities, but He is saying, just as
forcefully: ‘Get out!’ You may be living in
your body in a city, but you may not find your life
there. You may have been born there, physically, but now,
as a true Israelite, you were never born there. You were
born from above.
God’s covenant is bound up with this spiritual
position, and we must really take serious notice of this.
God has made a covenant with His Israel, but that
covenant demands that they are out of somewhere and in
somewhere else, and for us that means a different
spiritual position. God’s covenant is a covenant of
blessing, of life, of service – that is, Divine
vocation – but all that blessing, that life and that
vocation are bound up with this matter of spiritual
position. Spiritually we are out and we are different.
That first Israel is not now in blessing, nor in life,
nor is it in the Divine vocation. It is where the Lord
Jesus said it would be if it rejected Him – in outer
darkness, where there would be weeping and wailing and
gnashing of teeth, and for these many centuries the
Wailing Wall in Jerusalem has fulfilled that prophecy!
Why is that? There is one little fragment of Scripture
which is tremendous but it has a terrible statement in
it: “The covenant that I made with their fathers in
the day that I took them by the hand to bring them out of
the land of Egypt; which my covenant they brake”
(Jeremiah 31:32). Israel broke the covenant of separation
and distinctiveness.
A Circumcised Heart
Now we
come to this matter of circumcision. I can only touch it
very lightly, for it is a very delicate matter.
We have seen that in the Old Testament circumcision is a
type, or symbol, for in the New Testament it is stated
that circumcision of the heart – not in the flesh,
but in the spirit – and it just means this: a heart
that is wholly devoted to the Lord. By that symbol the
seed of Abraham became God’s exclusive people for
the time being, and everything that we have in the Old
Testament about God's wish for this people shows us how
jealous He was over those people. God called Himself
their husband (Jeremiah 31:32), and there was never a
more jealous husband than He! Let Israel have anything to
do with any other husband and you will hear the thunder,
and the weeping, of the Prophets, God was so jealous for
Israel.
Now see what Paul says about the covenant seed of
Abraham. He heads this whole thing up into Christ:
“Now to Abraham were the promises spoken, and to his
seed. He saith not, And to seeds as of many; but as of
one, And to thy seed, which is Christ” (Galatians
3:16). “He is not a Jew which is one outwardly;
neither is that circumcision, which is outward in the
flesh; but he is a Jew (or an Israelite), which is one
inwardly; and circumcision is that of the heart, in the
spirit.” So Jesus Christ is the seed of Abraham, and
Paul speaks of the circumcision of Christ.
Let me ask you a question: Has there ever lived on this
earth a person more utterly committed to God than the
Lord Jesus? He was indeed separated unto God, and
different from all others. No one has ever borne the
marks of spiritual circumcision more than the Lord Jesus.
He was the Man of the undivided heart.
Let us go back into the Old Testament to that great
Messianic chapter, Isaiah 53: “He shall see his
seed… He shall see of the travail of his soul.”
Well, we know more than the Prophet Isaiah knew about
that! We have been with Him in Gethsemane in the time of
the travail of His soul, and we are with Him, on the
other side of the travail. How many are the seed of
Christ since then! Dear friends, if ever you are tempted
to think that Christians are few, and that we are only a
very small people in the millions of this world –
open the windows! Look into the book of the Revelation:
“A great multitude, which no man could number…
ten thousand times ten thousand, and thousands of
thousands.” The number cannot be expressed in human
language – and they have been gathered since the
travail of the Lord Jesus. He is indeed seeing His seed!
Gethsemane has been the most fruitful garden in all
history – and you and I are of His seed! We are born
out of His travail and are in the covenant made with the
new Israel.
But do remember that the meaning and the value of the
covenant depend upon our devotion to the Lord! This is a
thing which is so evident: the greatest fruitfulness has
always come from the lives most devoted to the Lord, the
people of the undivided heart. This covenant has two
sides. As we have already said, the New Testament takes
many warnings from the history of Israel, and we may fail
of all that that covenant means if our hearts are divided
and we try to live life in two worlds. Let us look at a
little incident in the life of Abraham.
It is in chapter 15, when God came to make His covenant
with Abraham and his seed, and something happened which
many people have not been able to understand. The Lord
commanded Abraham to bring certain things for a sacrifice
either to a large altar, or to two altars, for the Lord
told him to divide the sacrifices in two and to put one
half on one side and the other half on the other side.
Now notice that these are two sides of the covenant. On
the one side is Abraham and his seed and on the other
side is God. God is about to enter into a covenant with
Abraham and his seed, but the covenant has two sides. Now
notice what happens! The vultures came down to try and
steal the sacrifices. How greatly significant this is!
All the powers of darkness are against this covenant, and
all those evil fowls of the air are out to rob God and
His people of this covenant. It says that Abraham beat
them off. His rod was busy that day, and the vultures
said: ‘It is no good. We had better give up and get
away from here.’ Then Abraham went to sleep and
“an horror of great darkness fell upon him”. My
point, and, I believe, the point of the Scripture is
this: there is always a terrible battle with hell to
secure a life utterly committed to God. No one who is
going to be utterly for Him is easily won.
It may be that battle is going on in this very room. If
the devil can prevent you from being utterly for God he
is going to make a great big fight for it. Is that battle
going on? The battle of the very covenant, the covenant
in heart circumcision, a heart wholly for the Lord, a
heart that is right out for God. If Satan can prevent
that he will put up a good fight. What is your attitude
to this? Are you careless about it? God alone knows how
much is involved in it. Oh, take the rod of God and lay
about these evil forces! Stand for the covenant! And when
you have made that stand the evil forces will withdraw,
the darkness will go.
There is a change of atmosphere in this story. At first
the atmosphere is full of conflict and fear, for it is
“an horror of great darkness”. There is a
battle in the very atmosphere over this matter, but when
Abraham has fought the battle for the covenant the whole
atmosphere changes and becomes one of victory. If we put
the history of many consecrated believers into this
story, there would be many testimonies like this:
‘My, there was a tremendous battle over this matter!
I was full of fears, but I took a stand, and with
God’s help I came to a decision. I stepped over on
to God’s side of the covenant and said: “Lord,
I am Yours! I am with You!” then peace came, the
peace of His victory. I went to bed that night feeling as
though I had come out of a great battle, but it was into
great peace.’
That is all in this little story in Genesis 15. It may be
your story! This is something of what it means to have a
heart that is circumcised, for the circumcised heart is a
heart set free from all self-interest. Was that true of
Abraham? After many years what had seemed impossible came
to pass and God gave him a son; and that son was
God’s miracle. You would expect Abraham to say:
‘God gave me that son and I am going to hold on to
him. I will never let him go, because God gave him to
me.’ There was a little boy once, and a baby came
into the home. One day the mother said to the little boy:
‘We are going to take Baby to the meeting and give
him to the Lord.’ The little boy’s face fell,
and he said: ‘Mummy, you can lend him to the Lord,
but we must have him back again.’ You know, that is the
kind of consecration that a lot of Christians make; they
have some personal interest in their consecration. But
about that God-given gift to Abraham God said: ‘Take
him and offer him!’ Friends, learn this lesson! Do
not think that because God has given you something by a
miracle you can take it for yourself. I will not try to
say what it might be. It might be your very ministry, for
there is always a peril of taking our ministry and using
it for ourselves. But Abraham was truly circumcised in
heart, and the same was true of Hannah. How long she
waited for that child Samuel, and how much she suffered!
How earnestly she prayed! And then, at last, God gave her
the child. What did she say? ‘Thank you, Lord. I
will never let this child go now!’? No, she said:
‘For this child I prayed and the Lord has given me
my request. Therefore I have given him to the Lord for as
long as he lives.’ She, too, was circumcised in
heart.
From some of his Psalms we know that the one great
ambition of David’s life was to build the temple,
and he worked and sacrificed for that temple. He said:
“I will not come into the tabernacle of my house,
nor go up into my bed; I will not give sleep to mine
eyes, or slumber to mine eyelids until I find out a place
for the Lord, a tabernacle for the Mighty One of
Jacob.” (Psalm 132:3-5). He was collecting
private money, as well as materials for the temple, for he
said: “I have a treasure of mine own of gold and
silver” (1 Chronicles 29:3). Then he received the
pattern of the temple from the Lord, and said: ‘The
time has come, and my life’s ambition is about to be
realized. The one thing for which I have lived is now
going to be mine – but what
is that? Someone is at the door. Come in! Oh, it is a
Prophet. Yes, my friend, what have you come to say?’
‘I have come to tell you from the Lord, David, that
you shall not build the house. Thy son shall build
it.’ What did David do? What would you do? Well,
what did David do? He said: ‘It does not matter
about my disappointment! The thing is that the Lord must
have what He wants. My interests are nothing beside His
interests.’ So he gave everything to Solomon.
Perhaps he had seen something more: “And I will
dwell in the house of the Lord for ever” (Psalm
23:6), and that is better than any earthly house!
We never lose anything when the Lord has everything, and
that is what it means to have a circumcised heart. May
that be true of everyone!
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